✯✯✯ Futility In Zenobias Short Story

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Futility In Zenobias Short Story

I myself comprehend only now how much more I could have done on earth. You can't see round the corner because you are walking in a lane with high hedges, but I, Futility In Zenobias Short Story a plane overhead, can see both you and round the corner. How great was that opportunity and how great were my loss Futility In Zenobias Short Story regret, I Futility In Zenobias Short Story when I had passed into this world whose inhabitants I had already Futility In Zenobias Short Story so many times and on so many different occasions. Some people seem to have a gift of prophecy; yet it is a psychic Comparing Sobibor And The Andes Planes Alive, or possibly a keen intuition, that can foresee results Futility In Zenobias Short Story certain conditions. Futility In Zenobias Short Story is there to recommend slavery to exemption from interference, which can not be Futility In Zenobias Short Story with equal force in behalf of polygamy? Hence Futility In Zenobias Short Story took Futility In Zenobias Short Story to elicit from Futility In Zenobias Short Story what I could Futility In Zenobias Short Story their religious views, their relation to Futility In Zenobias Short Story institution in Utah, or with the Latter Day Saints now headed by Joseph The Pros And Cons Of GDP Development, Jr. It is merely the operation of a natural law.


All these management systems — well thought out and backed by years of irrefutable research and solid data — were heralded as the ultimate panacea in their heydays. However, they lasted only till the next crisis! Clearly something was amiss. They sought to fix the processes without really putting people in the middle of the equation — even though all the work was carried out by humans.

We simply delinked people from process and attacked the process performance problem without acknowledging that if people are not motivated enough, the performance improvement payoffs might either be short-lived and might not sustain at the same levels in the long run. So, is Innovation is also going to meet similar fate and become another exhibit at the Museum of Management Systems?

Maybe, or maybe not! Depends on how we change our strategy this time. If we continue to pay lip service to innovation as yet another management mantra, I am sure we will see another new management system in next few years. But if done right, we could certainly create better results that could last much longer than previous generations of management systems.

Actually, there is just one thing that needs to be done right — get the people factor back into the equation. Another less visible but far more important thing to note here is that in last couple of management systems, this is perhaps the first time that the worker has sprinted ahead of the system, and has become much more important — so much so that they has made the system redundant. And needless to say, the existing top crop has no clue how to deal with it! Imagine going back into a modern workplace, full of knowledge workers and telling that from tomorrow we have a new management system, and it is known as innovation.

I will leave you to visualize rest of the conversation in your minds :. So, how do we get it right? Innovation process must be driven bottoms-up that unleashes individual human potential for creativity and challenging the status quo. Power hierarchy in those organizations was perfectly designed to promote compliance. There was hardly any place for non-believers, doubters, questioners, diagreers, dissenters or harbingers of change. The current and upcoming generation is anything but that! How are you going to channelize their talent and energy into something that works for you? How are going to enter the short-term vs. How are you going to deal with the brash and young workforce that might give you maximum a few months as an employer before going out across the street and creating a new startup that might eventually buy you out a few years down the line?

By writing a new management system that once again puts checks and balances and builds a system of mistrust which saps their energies and stifles their creativity, or by trusting in their abilities and further liberating them? Depending on what approach you take, you will be deciding whether innovation is going to work for you, or will just end up becoming yet another exercise in futility. Eric Douglas has some thoughts on how leaders can make or break the people factor by how they comes across to people.

Richard Branson places much higher premium on getting the right people for entrepreneurial success, which is perhaps strongest form of innovation, for nothing could be as audacious and risky as taking an idea and creating a business ground-up. Goran Ekvall has identified ten innovation climate dimensions that could serve as a great starting point for organizations to self-assess how ready they are to embrace innovation:. There is enough literature, theory and evidence to suggest the people factor is core to the culture of innovation. When I meet folks form industry and listen to presentations and papers, I am repeatedly shocked to discover how much focus is on process part of yet compared to how to really enable people and democratize the process of innovation!

In short, all real-world ills happening in all permutations and combinations at the same time. While this might not be entirely implausible, I am yet to find such a worst-case view of real-world. This is such a picture-perfect scenario — can you think of anything else going wrong in this? The best is yet to come. An honest professional at the client side, Kalpana, with no significant credentials in getting a team out of such worst-case mess enters the scene, thanks to her scheming manager, and gets an anynomous mail from one of the team members on what all ails the project.

While she is enroute India thinking about it at 40, feet mid-air, she has an encounter. Not a small encounter mind you, but The Encounter. The endgame is not difficult to predict. Our legend-in-the-making hero goes with the newfound wisdom and changes everything in just two weeks. Bollywood style happy ending. I think everything is wrong in it. Now, you have a oversimplified model that trivializes the entire solution into a series of checklist-style action items to fix this worst-case problem — all in under two weeks. It can also send a very wrong message that not only there is a one-size-fit-all solution, even a dummy can do it. When was the last time you were sold such snake-oil?

The hygiene issues are very different from the fundamental issues of what software project management is all about. To me, that sounds like coal mines or scrap yard in a developing country. And even there, I suspect workers would put up with such control crap. These are simply not the real problems that we know. A workplace that creates conducive atmosphere for teamwork. Customer who demands nothing less than a Noble Prize winning effort, and yet realizes that there are inherent complexities in the task that leads to unreliable delivery estimates. Technology that threatens to self-destruct itself every few months, only to lead the way to something new, hopefully better, and a little more complex than the last time. That is the real world, and the game of project management begins on this pedestal.

How do you deliver a software project with so many moving parts? To me it is clear that the bar has risen higher, much higher. All low-hanging fruits have been plucked away. Yes, they can be influenced, even adapted in a small tribe, but never changed irreversibly by a local improvement action. I applaud all such efforts, but we must understand no amount of localized quick-win efforts will lead to radical changes.

A project manager might be able to do only so much, but assuming that this is a scaleable process is like extrapolating from a single-point sample. Are you solving the wrong project management problem? PS: I have nothing personal again the author of this book :. I just feel software development community has been taken on a royal ride with so many silver bullets, I look at every prescription with due suspicion and professional contempt. The purpose of my blog is to share ideas for people to think about what is being sold to them and not to sell shrink wrap solutions, especially the one-size-fit-all types , and hence this constructive criticism.

I think this is a great way to sum up if an organization is undertaking innovation as a strategic differentiator or just to play catch-up on a tactical level. In his view, the three building blocks of innovation are leadership, culture and process. His perspective is that innovation originates from business strategy could be either a technology innovation or a business model innovation. What Apple did with iPhone might not be so much of a technology innovation because neither the technology nor the MP3 player as a product were really new but more of a business innovation, especially when you view the entire food chain of iPhone: iTunes allow a seamless integration of iPhone with the music stores and allow maintaining a music library and buying and downloading music as micropayments and choice at song-level as opposed to the Music CD model of buying per CD even if you all you want is a single song.

If both technology and business changes are brand-new, then we are talking of Radical Innovation. However i n his view, Radical innovation is very infrequent, Breakthrough innovation leads to high growth and Incremental innovation leads to average growth. The Vietcong of Ho Chi Minh knew Diem's defense of the True Faith and sought to paint him into a corner from which he could not escape. Minh had already eliminated the Ngo brother Khoi. The Reds planned the opportunity for a Buddhist holiday and when no Buddhist flags could be flown, a few doused themselves in gasoline, ala suicide bombers today. Rather than be perceived as the nut-jobs they were, the western press saw them as victims and Diem's influence began to crumble.

Oh, the power of the press - the Masonic-Zionist fourth estate. How does the Catholic Church appear today as we look at it? Outside of Rome, the Catholic Church seems to be flourishing, along with its bishops and priests. The number of Catholics is great. Daily the Mass is celebrated in so many churches, and on Sundays the churches are full of many faithful who come to hear the Mass and receive Holy Communion. But in the sight of God, how does today's Church appear? The only Mass that pleases God is the Mass of St. Pius V, which is offered by few priests and bishops, among whom I count myself. Therefore, to the extent that I can, I will open seminaries for educating candidates for that priesthood which is pleasing to God.

Therefore, in so far as I am a bishop of the Roman Catholic Church, I judge that the Chair of the Roman Catholic Church is vacant; and it behooves me, as bishop, to do all that is needed so that the Roman Catholic Church will endure in its mission for the salvation of souls. Archbishop Lefebvre would not consecrate sedevacantists Bishops. The object of posting this information regarding Bishop Thuc is whether the priests he ordained are true priests.

Whether a sedevacantist or no, there seems to be general agreement that priests ordained by him were indeed true priests. There are many similarities between the excommunications of Archbishop Lefebvre and Archbishop Thuc. Since Pope Francis is true pope, to assist at the Mass of a sedevacantist validly ordained priest of the Thuc not united to the Pope would be uncatholic. The period between the death or resignation of a Pope and the election of his successor, when the See of Peter is vacant, is called the Interregnum. This Latin term means between the reign of one Pope and another. It is a period governed by papal law, which admits of no changes to Church governance, or to the spiritual or material patrimony of St.

Peter, save the election of his successor. For a Catholic to hold that the see of Peter is vacant is a private opinion only, resulting in people now acting according to their consciences. Regarding faith and morals a true Catholic is not entitled to private opinions. This definition has no resemblance to the true meaning. Informative read. Last edited: Jan 17, You must log in or register to reply here.

It is to this office that young Joe Smith has been elevated. The fourth and upper desk is lettered M. From their decision there was no appeal. The desks were painted white, ornamented with raised letters of gilded wood. The letters have been stolen but their reaces are yet visible. The room above is the same size as that below, and is fitted up in a precisely similar manner. The attic has been divided into five large rooms, which has been since used by the people of Kirtland as school rooms. There are numerous peculiarities in the construction of this building which we cannot now afford space to describe.

The building has been suffered to go to decay. The windows are broken, the canvas screens gone, the elaborate mouldings and ornamental letters carried off by visitors, and traces of the defacing knives of "relic hunters" are everywhere visible. The few remaining Mormons in Kirtland assemble once a week within its solemn walls, to listen to the teachings of Elder Rich.

At times a concert, a lecture, or a town meeting is held there, but "the glory of the temple has departed. At length it seems that the prayers and wishes of the little remnant are to be fulfilled, and the dilapidated Temple once more to be filled with the glory of the Church. Whilst visiting the village a few weeks since we learned that Mr. Harris, -- one of the old Mormons of that village, who claims to have seen the "plates of gold," to have held converse with angels, and to have seen the Saviour attired in a clean shirt and straight bodied coat, -- had received a message from the Lord to again assemble in Kirtland and build up the City of Zion.

We then learned that young Joe Smith was looked to as the Prophet that was to lead the renewed Church to power and glory. From the subsequent installation of that man to the office designated, the natural inference is that the rest of the programme is also to be carried out, and that the star of Kirtland is once more in the ascendant. Note 1: The "Elder Rich" mentioned by the writer was the early Mormon Seventy, Leonard Rich , whose remains lie in the Kirtland cemetery, alongside his first wife Keziah Rich was born in Connecticut, but eventually moved to Warsaw twp. Leonard was evidently baptized a Mormon in New York in or By he was in Kirtland and departed from there as a member of the "Zion's Camp" expedition to Missouri. Rich was one of the subscribers to Warren Parrish's Feb.

Leonard Rich didn't live to see the Kirtland Temple pass into the ownership of the Reorganization in , a development he would surely have deplored. Cincinnati, Ohio, Monday, April 16, Batavia, Ill. It appears, however, that he was a reporter of the Gazette, for I have found a false report of the Conference in a Chicago paper, which is credited to the Cin. When I return I intend to furnish a true and faithful report. The Gazette report of the speech of Joseph Smith is false, and grossly misrepresents him, and every word which the report contains concerning the character of Joseph, his mother, and the saints of the New Organization, is entirely false and slanderous.

The reporter of the Gazette came afterwards and got a part of the address from the Editor of the Times. The report in the Gazette of the ordinations and proceedings is full of errors. They repudiated the double-wife doctrine and said they would stay in Kirtland, faithful Mormons in all other respects. When the "stake" at Nauvoo was broken up there were some there who also repudiated the doctrine of a multiplicity of wives and who refused to follow the Church across the Plains to St. These Mormons have remained true to their original creed to this day, scouting the wife doctrine of Brigham Young and his followers. Recently they have been holding meetings at Kirtland, at Nauvoo, in.

Pittsburgh and in Jefferson, Missouri, and have determined to establish the "stake" at Kirtland, in the county of Lake, Ohio, where not many years since three thousaad Mormons congregated and erected a magnificent Temple. This Temple is to be refitted in gorgeous style, Jo. He is said to be quite as wonderful a prophet as his father was. The stake at Kirtland will be in full blast in a few weeks. Smith is there already. He is said to be a young man of decided ability -- cool, well educated, and of very gentlemanly deportment. Kirtland, O. It was intended to build a great city there but the wife doctrine, and the licentiousness and drunkenness of the priests, frustrated the design, and Kirtland has ever since been a lonely place.

The re-establishment of Mormonism there on an extensive scale has created great excitement, and woke up the rural districts for forty miles around. Note: See also Elder Sheen's letter to the Commercial. The Daily Ohio Statesman. Columbus, Wednesday, April 18, Here it was that the "Prophet" Smith assumed temporal as well as spiritual power, and as he felt his power increasing he continued introducing new doctrines and practices, until the doctrine of Polygamy was breached by one Sydney Rigdon, a pettyfogging lawyer, who had become connected with the Society. This was violently opposed by numerous members of the Society, headed by one Elder Rich. The church refused to sanction Polygamy, but, it is said, both Smith and Rigdon practiced it in a quiet way.

The land speculations of the Mormons in that vicinity resulted in numerous law suits and quarrels, and these, together with an attempted murder by the Mormons of one Grandison Newell, still a resident of Lake county, created such a hostile feeling between the Mormons and the people of the surrounding country that the "Prophet" Smith and the disciples removed in to Illinois. A few of the faithful, including Elder Rich, who had opposed the later innovations in doctrine, refused to leave "Zion," and to their hands, therefore, was committed the care of the Temple.

Athens, Ohio, Friday, April 20, A New Prophet. Young Joe Smith, son of the late Mormon prophet, has concluded to take the place of his father in the Mormon Church. A conference was held at Amboy, Ill. The preachers on the occasion denounced the apostasy of the Church in Utah, and the evils promulgated by Brigham Young and his satellites. Polygamy was especially adverted to as the great evil, and as presenting evidence of the falling away of the Saints. Joe offered himself to the Conference, as the prophet of the new organization on the 6th inst. Twelve apostles were appointed and ordained to be members of the Council of the Church.

Whether the new organization of the Latter Day Saints will take measures to depose Brigham Young and his "false prophets" and "fallen saints" time will determine. Notes: forthcoming. Athens, Ohio, Friday, May 4, One of the Twins Strangled. The House of Representatives has decided to abolish polygamy in Utah by a vote of to It has thus set the example not only of legislating in the territories, but of legislating in regard to a domestic institution.

Douglas's doctrine, that the people of the territories should be free to establish whatever special relations may please them, is by this vote hit directly in the forehead. More important than this, the vote breaks the taboo with which the existence of slavery in the Territories has lately been invested in Congressional opinion. What is there to recommend slavery to exemption from interference, which can not be urged with equal force in behalf of polygamy? Both are ancient institutions having prevailed in nearly every age and nation, from the days of Noah to the days of Brigham Young, and from the plains of Iran to the plains of Salt Lake.

Both are sanctioned by the practices of the patriarchs, who are nowhere directly rebuked in the Old Testament for their indulgences in either wives or slaves. The same reasoning by which Mr. Hunter proves that slavery is the true and humane condition of society may be adduced to show that polygamy is the normal condition of the family. When the Republican Convention of pronounced slavery and polygamy "twin' relics of barbarism," it spoke the truth; for they have had their origin in the same circumstances, are equally repugnant to the moral law, and alike to their social influences. No objection can be urged against polygamy which is not valid against slavery, and as institutions they deserve to share the same fate.

Nelson, of Tennessee, argues that slaves are held by a right of property, while the marrying of more than one wife is a criminal act; but where polygamy obtains, wives are also regarded as a species of property, while the act is no more criminal in one case than in the other. Moreover, it is not true that under the laws of nature, or the laws of nations, the right of property in slaves is recognized. It is an exceptional "right" altogether, which can only be established by positive municipal regulation, or an immemorial usage, equivalent to law. But polygamy is establishd in Utah with the same sanctions, and the title of the Latter-Day Saints to their wives is just as legitimate as the title of our of our latter-day sinners to their men.

The Coshocton County Democrat. Coshocton, Wednesday, May 23, The brother missionaries have been in the habit of picking out the prettist women for themselves before they got here, and bringing on the ugliest for us; hereafter you have to bring them all here before taking any of them, and let us all have a fair shake. Cleveland, Wednesday, June 13, E DITOR: Having occasion to pass through your beautiful city and country a few days since, I called al Kirtland to see the Temple that was erected a few years since by thst truly singular people, generally called Mormons, and then by them deserted when they removed to Missouri.

While there I found an organization of believers in the Book of Mormon, that are advocating principles differet so far as my knowledge extends from those entertained by any branch of this people noticed by the public papers. Hence I took pains to elicit from them what I could concerning their religious views, their relation to the institution in Utah, or with the Latter Day Saints now headed by Joseph Smith, Jr. And I here forward to you for your valuable paper, some of the statements by them made to me on this subject. In this organization I met with Elder Martin Harris, Leonard Rich, of Kirtland, and also with a delegation from Illinois, Iowa and Wisconsin, where they say there are a number of branches to this organization, entertaining the same views with those in Kirtland.

They say they have nothing to do with the institution in Utah, and claim that polygamy and all its kindred institutions are a base apostacy from the teachings of the Book of Mormon. They actually read to me from that book, that the polygamy of David and Solomon was an abomination in the sight of the Lord, and that He commanded them that there should not any man among them have but one wife, and that concubines he shou1d have none. Hence they claim that Brigham and his followers are a base set of apostates. It will be remembered that Martin Harris was the man who furnished the necessary means to print the first edition of the Book of Mormon, and was one of the six that constituted in the first organization of this peculiar people. Those now at Kirtlllnd and their associates, say,that they are entirely disconnected from all organization of Latter Day Saints, assigning the following as their reason, to wit That in the first organization the Bible and the Book of Mormon was their guide, and that the name of this church was the Church of Christ; and that the highest office in it was that of Elder.

But that in June through the influence of ambitious men, that came among them, they so far changed their organization as to introduce the office of High Priests and also the Aaronick priesthood, and further that in they published a code of laws, to which the members were requircd to yield obedience, called the "Book of Commandments;" and that in they revised and enlarged said laws and published them in a work called the "Book of Doctrine and Covenants,"which book with sundry additions, made from time to time, is the principal standard of all Latter Day Saints. They also state that at a council held in Kirtland on May 3d, , the name of the Clurch was changed to the Church of the Latter Day Saints, which they called a heinous crime in the sight of God, and then proceeded to read from the Book of Mormon a very strong condemnation upon upon any people, if they take upon themselves any name except the name of Christ.

They say that just as soon as the name of the Church was changed, Joseph Smith started with his warrior band for Missouri, to fight their enemies; and that disaster and confusiOn have attended all their movements from that time until the present, in fulfillment of the curse pronounced upon them im the book; provided they should make the foregoing changes in their organization. They say that this system of change that commenced in , was bronght on by ambitious men multiplying offices and officers on a rising scale, until after various remodelings, they finally placed Joseph Smith at the head of their institutions, with an absolute dictatorial power that enabled him in his days, and his successors after him, to lead their followers as they pleased.

Hence they claim that the scenes in Missouri, Nauvoo and Salt Lake are in no way chargable to the Church of Christ organized in , but all belong to the church of Latter Day Saints, organized in , and variously remodeled since. They claim that two years ago this prescnt month, in Kirtland, and soon after in Illinois, some of their present number were commanded by revelation to organize the Church of Christ, and take the Blble and Book of Mormon for their guide; and that since they have effected this organization numbers have been added to them, both from those that formerly believed the Book of Mormon and others, who through their efforts have become believers in the book.

While I was in Kirtland they removed the name of Latter Day Saints from the Temple, and said that they should put the name of Christ in its stead. They were also circularing a subscription far and near to raise means to repair the Temple, which building, I assure you, has been most shamefully defaced by many out of the vast multitudes that curiosity has led to visit it. Both the members in Kirtlnnd and tbe delegates from the west expressed firm confidence that they should succeed in repairing the Temple, and building up a strong Church in the world, which, they say, will be as renowned for purity and holiness as the Latter Day Saints, commonly called Mormons, are for vice and immorality.

Your correspondent was somewhat surprised to find that most of the people With whom he conversed, in and about Kirtland, expressed a desire that the Mormons should return -- provided that they will live and preach as the majority did when they first came there, in Time will tell what new wonders this people will bring to pass. Cleveland, Ohio, Wednesday, June 20, Another Letter from "Quails. Sunday Eve. As we prophesied that we might in our yesterday's letter -- written and mailed in Keokuk -- we concluded, on the approach of evening, to turn our steps towards the deserted but famed city of Nauvoo.

On asking the good lady of the house if we could have supper, she replied: "I reckon. Nauvoo, from Montrose, presents a grand view, as it overlooks the island in the river and being nearly two miles distant, hides from the eye of the traveler in Montrose its many marks of decay. The city stands in an elbow of the Mississippi, and for about three-quarters of a mile from the river the land is dead level some fifteen feet above high water mark, -- the soil of a rich black loam over six feet in depth, and being evidently an alluvial deposit of ages long past.

Back from this bend the land gradually but quickly rises to a height of over one hundred feet, and on the top of the highest point stand the magnificent ruins of the Nauvoo Temple. The town is laid out at right angles, in wide streets, and with four acres of land in each block. It was originally intended that each resident should have one acre of land for his own family use -- there thus being four residents to each block, but as the city in its prosperous day became crowded, many of these estates were divided and sold for house lots, with only fifty and sixty feet front.

There are at present but three thousand people in Nauvoo -- the majority of these being German and French. The city at one time numbered nearly fifteen thousand. Many of the houses that were formerly the residences of men of wealth, influence and position, are now empty and are rapidly going to decay. Gardens in which fifteen years ago were cultivated the best and rarest vegetables, are now overrun with weeds and filth. Barns that were formerly built for the best stock in the Union, are now wailing with their creaking doors and clattering clapboards, their lost position, and are only the homes of innumerable rats and swallows.

The Masonic Hall, built of brick, looks like a deserted horse-barn in its last stages of decay, and although the old Lodge Room is used occasionally by a German musical society for its meetings, it is sadly out of repair, and is only used because no other place can be obtained. Some twenty rods in a south-easterly course from the Masonic Temple, are the remains of what evidently was formerly a house and store united. It is built of brick, having a back and side wing, with a handsome porch in front, and was no doubt fifteen years ago one of the leading institutions of the place. The old sign -- VARIETY STORE -- is yet upon the building, and above this sign was formerly painted in lively colors some large animal like a tiger, lion or leopard, but Old Time has so worked upon the paint that it is now difficult to tell what the painter intended to represent, although his own name in small black letters, tells us in the lower corner that the work was executed by MARTIN.

We shall make a sketch of this house and a number of others before leaving Nauvoo -- for the benefit of future historical painters. The town was originally called Commerce, but on being purchased by the Mormons in , it was baptized Nauvoo. It is so situated that without the aid of the Mormons -- or some such extensive society, united in its efforts -- it can never be anything more than a languishing village.

Its advantages are all summed up in the fact that it has an abundance of the best quality building stone, and its soil is almost unequaled. Its disadvantages are -- the channel of the Mississippi is on the opposite side of the river -- some two miles distant -- and the town standing on the inside of a nine mile elbow of the river, has water on the south, on the west, and on the north, so that all of the vast rich country back of the shoulders of this bend must naturally become tributary to other and nearer towns on the river. The town has no water powers -- although with great expense, by a plan which no man but Joseph Smith, or some person with such gigantic notions, would ever think of putting into operation, a deep canal might be cut across this bend, and thus tap the Mississippi two miles above, and a power could thus be manufactured which would only be secondary to that of St.

This plan was suggested by Smith, and if he had lived to the present time in undisturbed possession of this place -- the lowlands would no doubt have now been studded with manufacturers. Smith was murdered in The Nauvoo Temple was quarried within two miles of where the ruins now stand, was commenced in May , and was burned October 8th, The stone is of a peculiar quality and presents an appearance strongly resembling second class Italian marble, being nearly white with occasional streaks of blue and gray. It is composed of hard slate mixed with pebbly sandstone, and numerous shell petrifactions. The Temple stood upon the ground 84 feet front, by feet deep, and was 80 feet to the eaves -- The fire -- which was the wotk of an incendiary -- together with the severe storms peculiar to this section -- have made sad havoc with the noble old structure, and there now only remains standing the front wall -- facing west -- and about twenty feet of each of the side walls -- extending to the back wall of the vestibule.

This will no doubt soon tumble, as it is already badly cracked, and perceptibly leans to the east. The style or architecture is unlike anything either in this country or in Europe, and reflects credit on the taste and conception of the architect and builder. Having now given a history of Nauvoo and its appearance, we will give a report of our debut in this famous place, and our reception.

Bidamon, the husband of the late widow of the renowned Joseph Smith. On making ourself known -- not by signs, grips, winks and profanity -- as visitors often attempt to do here -- we were hospitably received, and were soon introduced to the late Mrs. Smith and her three sons -- Joseph, Jr. Joseph, Jr. We had not been in conversation with this gentleman five minutes before we were firmly impressed with the fact that like Louis Napoleon whom we met in Paris in he had been greatly umderrated by newspaper writers.

Like Louis Napoleon, Mr. Smith feels that he has got to sustain the name of the hero that has gone before him, that he has a destiny to fulfil, and like Louis Napoleon -- unless we err in our judgement -- he will yet astonish the world by his natural energy and self-reliance. Both he and his mother are uncompromising foes to polygamy, and claim that if they ever re-unite the Mormons in their name, that they will only claim the rights and liberties granted to other religious denominations. Smith was born on the 6th of November, , and will, therefore, be but 28 years of age this coming fall. He lives in a neat little one story dwelling opposite the Mansion House, has three acres of land, facing the river for his garden, has an accomplished wife and one child, a daughter three years of age, and enjoys the confidence and esteem of the citizens generally to such an extent that he was elected Justice of the Peace without opposition.

When in connection with this fact it becomes known that the citizens are all opposed to Mormonism, and that there are but two avowed Mormons in Nauvoo, it must be admitted that the compliment is one of no ordinary value or meaning. Bidamon -- nee Smith, is a woman of perhaps sixty years of age, straight as an Indian, has bright piercing eyes, a fluent tongue, and displays that native vigor and energy which, when found in a mother, invariably produce children who make their mark.

Smith stated that of the people who went to Utah there were but two classes fools and knaves. Those of the first class, were humbugged into the belief that a reformation would be commenced by the self-constituted leaders who were rotten in morals, reputation and inclination; while those of the latter lived only for their base, wicked passions, and went to Utah with the firm resolve of indulging in those passions regardless of christianity, morality or decency. Alexander Smith is about eighteen years of age, and somewhat resembles Joseph, Jr. David Smith is fourteen years old, has a classic but pensive countenance, and is by inclination an artist. In architectural and fancy drawing he would bear no bad comparison to many of our professors.

This letter is already too long, but we cannot close it without one word about masonry. It has been stated that all Mormons were masons. This is untrue. A few of the Mormons were members of eastern lodges. They instituted a Lodge in Nauvoo, and as they commenced work in violation of the laws of the Grand Lodge, their charter was at once withdrawn, and they afterwards introduced a new ritual, interspersed with Mormon obligations, so that the Mormon Secret Society called Masonic was as unlike masonry as the monthly meetings of a New York fire company are unlike a Cape Cod Camp Meeting.

No person who was a member of one society could work his way into a lodge of the other. We have just returned from a visit to the Temple in company with Joseph Smith, Jr. Note: Frederick H. Piercy's book , Route From Liverpool to Great Salt Lake Valley, gives an illustrated glimpse of the Smiths at Nauvoo, a few years prior to that provided by the Herald's correspondent. Cleveland, Ohio, Saturday, June 23, After closing our Nauvoo letter, with sketch book in hand we commenced our trip through the Mormon city to make drawings of such places as interested us. Walking slowly we were overtaken by a company that had just crossed the river from a large passenger steamer at the levee on the Iowa side. Thinking we might perhaps make some rich notes by being an outsider, we replied in expressive signs with our fingers, eyebrows and lips to questions propounded that we were deaf and dumb, and could understand only the language of the pencil.

In this way the communication was kept up for a few minutes, when one of the company, from Missouri, exclaimed: "I allow he is the deaf and dumb Indian kept by Joe Smith, Jr. We now close the description of our Nauvoo, visit, and of the large amount of information that we gained thereby, with the remark that although Joe Smith, Jr. Since our visit to Nauvoo, we have learned the names of all the leading Mormons from the infancy of the society, and among these we find some of the highest integrity and spotless reputations; people, in short, who for reasons no doubt satisfactory to themselves, have for years kept aloof from the society -- waiting, perhaps for the trumpet of Joseph, Jr Vol XLIV.

Warren, Ohio, Wednesday, July 4, Young Joe did not make his appearance, for the reason, we suppose, that he is not well enough posted in the tomfooleries of the faith to make a respectable prophet. A report was in circulation Sunday morning that a large number of believers were to be baptized in the Elk, above town, in the afternoon, and we were planning to turn out in mass and see the ceremony, but the report was a hoax.

Not a solitary baptism crowned the labors of the devoted apostles, and the throng of backsliders and incipient Saints scattered away over the slope, no better off I fear, than when they come together, but with glorious prospects of "a good time coming" looming up before them like an Iowa forest in mirage. Brother Gurly and brother Briggs had preached themselves hoarse, and thrown off balderdash enough to last the faithful several months no doubt, and to awake a keen sense of the ridiculous among the Gentiles. These apostles read the Bible and the Book of Mormon, and "mix things" in proportions to suit themselves, and a more senseless arrangement of fragmentary ideas and indiscriminate butchery of the Queen's English it would be hard to find.

Some of my readers will laugh when they learn that Calvin Beebe and James Orton, of this city, have been duty appointed to look after the Saints during the absence of the apostles. Cleveland, Friday, August 31, The Temple at Kirtland. The Mormons who want to restore it to its pristine spendor are those who refused to follow Jo. Smith to Nauvoo, and who scout at the wife theory of the Mormons in Utah. Elyria Independent Democrat. Elyria, Ohio, Wednesday September 5, New Mormon Excitement.

The people are called upon to hold meetings through the county, and to take immediate and decided measures to counteract the Mormon movement, and the excitement among the people in that region is represented as increasing daily, the public peace being threatened, and another Mormon War, like that of several years ago in the same locality, being almost certain, if the proposed movement of young Joe Smith is carried out. His gathering of Saints to Hancock County was so small as to be practically unnoticeable -- and subsequently the RLDS altogether abandoned the literal gathering of Israel upon the American continent as an article of faith. This change in religious policy had earlier been advocated by William Smith: for the Reorganized LDS of the s, it proved to be a successful and peaceful innovation.

Cincinnati, Ohio, July 15? From Utah. Brigham Young is a greater tyrant than Nicholas of Russia. I am satisfied that his downfall is at hand, for the division has already commenced. He has written many books, and says there is a revelation of God against this people. He says that the judgments of God are to come upon this people, Brigham and the authorities of this church, within the year , and that God is going to destroy the wicked leaders of this people. The people around him, almost all, believe in him as a true prophet of God. They expect to be ordered to leave every day. Letters came here by the Pony Express, May 29th, that an order was issued in Washington, May 21st, to call the troops into the States from this place, and ever since the Quartermaster has been making preparations to start when the order comes, but it has not arrived.

There are thousands of poor people here who wish for the troops to remain until they can obtain teams to take them away, and if the troops leave they will not know what to do. There are many, yes, very many poor families who wish they were out of Utah. No man who knows how poor people suffer in this Territory, but those who experience it The text is taken from a fragment of the original, and from a reprint, published in the July 17, issue of the Chicago Tribune, which begins with this editorial preface: "The Cincinnati Commercial contains a letter written by Isaac Sheen, from Fort Crittenden formerly Camp Floyd , Utah, under date of June 18th, from which we learn that the indications and preparations for civil war in Utah are very marked The Marysville Tribune.

Marysville, Ohio, Wednesday, August 14, The Mormons and the War. The Mormons are neutral in the war, but profess loyalty to the Union. At the celebration of the 4th of July at Salt Lake City, one of the leading speakers declared: We do not wish to parade our loyalty, nor render fulsom adulation to men or empty institutions, but the Constitution of the United States has ever been respected and honored by us. We consider it one of the best national instruments ever formed. Nay, further, Joseph Smith, in his day, said it was given by inspiration of God.

We have ever stood by it, and we expect when the fanaticism of false blantant friends shall have torn it shred from shred, to stand by the shattered ruins and uphold the broken, deserted remnants of our country's institutions in all their primitive and pristine purity. He also stated: "It may now be proper to inquire what part shall we take in the present difficulties Shall we join the North to fight against the South? Shall we join the South against the North?

As emphatically, No! They have both, as before shown, brought it upon themselves, and we have had no hand in the matter. Whigs, Democrats, Americans, and Republicans have all in turn endeavored to stain their hands in innocent blood, and whatever others may do, we cannot conscientiously help to tear down the fabric we are sworn to uphold. We know no North, no South Cincinnati, Ohio, Thursday, June 26, Homan, the correspondent of the New York Herald, lately drowned near Hilton Head, and well known in Detroit, was at one time a printer, working at Palmyra, and one of the few engaged in printing the first Mormon Bible from the manuscript furnished by Jo Smith.

From his connection with the publication, and his intimacy with the Prophet and Harris, the moneyed man of the enterprise, bringing to bear the large amount of shrewdness and intelligence of which he was possessed, he had an inside view of the first start of Mormonism, such as probably no other man ever enjoyed. He ever maintained that the Bible was a work of Smith's own creation, and gave him credit for a good deal more sagacity, and so far as he was concerned, honesty than the outside world was ever disposed to accord to the ill-fated Prophet.

Cincinnati, Ohio, Thursday, March 24, Cincinnati, Ohio, Thursday, December 22, The Mormons and their Position. There are indications that serious trouble may yet grow out of the condition of affairs among the Mormons in Utah. Recent letters represent that the Mormon leaders, and as many of their followers as are able, are in rebellion against this law. The whole church is in deadly rebellion against this law. Of course no Federal officer, military or civil, can hold friendly relations with them while they thus continue in open defiance of his Government, without being guilty of complicity with traitors; but so far from regarding himself a criminal, Brigham Young carries himself with the utmost haughtiness, insisting that the Federal commander in Utah shall recognise him as his superior.

The position and pretensions of the Mormon leader thus bring them in direct antagonism with the United States, and one party or the other must submit. General Connor, the present commander of the Federal forces, in that region, maintains that the only possible peaceable solution of the difficulty will be found in encouraging and protecting by force, the free utterance of thought and opinion among the people, which will weaken their spirtual despotism by a multiplicity of sects, and take from the leaders their political supremacy, and in opening the rich mines in the neighboring mountains, and thus out-numbering them at the polls by a mining population. Meanwhile, as we learn from a letter in the Chicago Tribune, the increase of the Mormons by emigration goes steadily forward.

Trains numbering as many as 5, people, have recently crossed the wide desert which divides them from. When once there, they are as effectually walled in as if in prison, and read nothing and hear nothing but from Mormon sources. They are set back in the scale of civilization more than a century, and their preachers give them little besides a gospel of work. In Utah, which claims a population of , people, with a metropolis Salt Lake containing some 20, people, there is not a single book-store, and scarcely a book is ever sold, while newspaper literature, except such as the Mormon organ supplies, is equally meager.

Columbus, Ohio, Saturday, March 4, Mormon and Mormonism in Hancock County, Ill. We learn from the Carthage Republican that rumors are current that five or six hundred Mormon families are expected to arrive in the vicinity of Nauvoo during the coming spring and summer. It is alleged that they are wholly adherents to the young Jo. Smith, now residing at Nauvoo. There are already in that county some three or four hundred persons who adhere to the Mormon doctrine, most of them reside near Nauvoo and attend the preaching of the young prophet. Their meetings are held a two story brick building near the river, which was formerly known as the Lord's store house. Thus far the Republican has heard no complaints of these people whatever. What may transpire upon the coming of the large body expected, time will determine.

Cincinnati, Ohio, Monday, November 13, I have spent seventeen days here for the purpose of studying the anomalous condition of affairs in Utah. Last June, in Brigham's long conference with the Colfax party, he professed a desire that the conversation should be entirely frank on both sides. He assured us that polygamy was not an original, vital feature of their faith, but a later revelation, and to most, a privilege, not an obligation.

And without distinctly saying so, he left the clear impression upon the minds of all of us that the Mormons saw it must succumb to contact with advancing settlement and civilization, and would ere long find some excuse to abandon it. I do not say that he willfully deceived us; but he certainly gave us this idea. James M. Ashley, of Ohio, Chairman of the House Committee on Territories, here a few days later, had two interviews with Brigham, and if the San Francisco papers report him faithfully, he left with the same belief J. Ross Browne, the well-known tourist, and author who was here still later, formed the same opinion.

In this faith, I endeavored to write of the people and leaders with the utmost kindness; to say nothing of their disloyalty in the past; nothing of the grave crimes alleged to have been committed in the name of the church; nothing of the revolting details of polygamy, which all the Gentiles poured into my ears. If they were willing to abandon the one illegal and obnoxious feature of their social life, which they call a part of their religion, it seemed wise not to reopen any old issues, or hold them to strict accountability for any thing done while they were smarting under supposed religious persecution.

But Brigham simply deluded us. Within a few hours after the interview with Mr. Colfax and his friends, he solemnized three polygamous marriages. One of the bridegrooms was Mr. The other parties will be named if the statement is authoritatively denied. The public tone of all the leaders has radically changed. They preach that Polygamy is their religion, that they will adhere to it, living or dying, even by force of arms, if necessary; that the people and Government of the United States are their bitterest enemies, and desire to destroy them, but must be resisted to the death, if they adopt violent measures.

At Toole City, Sunday, August 28, several of the leaders addressed a congregation. Portions of their remarks are thus reported by James W. Gibson, a soldier in the United States service. He is ready to make affidavit to the literal accuracy of the report; and Colonel Milo George, of 1st Nevada Volunteers, commandant of this post, vouches fully for his veracity. George A. Among other things he said: "The Lincoln Administration did not want peace with the South, but wanted to destroy and devastate all the good Southern people.

In order to do so, the party in power had laid aside the Constitution entirely, and were the main ones who rebelled, and the South was right. The Northern army burned and destroyed every thing in the South, and abused, by force, all their women. They would be here some day to treat the fair women of Utah in like manner, and all, both old and young, should have plenty of arms. When they approached, God would fight the battles, and the Saints would be victorious! He said our Government was not at peace; and he damned it, and hoped to see the day when it would sink to hell. Nothing in the shape of a free Government could ever stand on North "American soil that was opposed to Mormonism and polygamy! The following sentences are from the "sermon" of Brigham Young: "Our Constitution has been violated and misused; the whole nation and the whole world had been arrayed against the Latter Day Saints; our Government had tampered with the Mormons when it had no right to; he had told the Government often that he was willing to be tried here by the law for any accusation brought against him, and nothing could be done with him.

The Mormons had the law in their own hands and would do as they pleased. He had his soldiers, and rifles, and pistols, and ammunition, and plenty of it, and cannon, too, and would use them. He was 'on it! He Brigham was the real Governor of this people, and by the powers of the Most High he would be Governor of this Territory forever and ever. If the Gentiles did not like this they could leave and go to hell.

Nine-tenths of the people of the Territory were Southern sympathizers; the North was wrong, and this people sympathized with the South. On Sunday, September 24, there were regular church services at the Bowery in this city, where the summer worship is conducted, and the congregation ranges from 3, to 6, Brigham was absent on a Southern tour, and Heber Kimball presided. I did not attend the morning services, but five gentlemen from New York who were present assured me that Heber's remarks were intensely disloyal. Among other excuses for his bitterness, he said to his hearers: "Colfax told us that they had wiped out one National cancer, and were now about to remove the other; that wo should not be permitted to stay here more than three years longer.

Colfax never said any thing of the kind, but such statements serve to embitter the people, who receive as Gospel truth whatever their leaders tell them. In the afternoon I found the Bowery densely crowded. Upon the platform sat Heber" wearing his hat, which he seldom lays aside and several other church leaders. The preaching, as it invariably is, was extemporaneous. Heber called up speaker after speaker, and all responded without hesitancy or preparation. I believe it is their theory that the Spirit of God inspires them. The method has made all the prominent "brethren" fluent speakers, and developed their capacity for thinking on their legs.

Whenever Heber thought one had talked long enough, he checked him whenever he thought one venturing on dangerous ground, he cautioned him. When Brigham presides, he often checks Heber. Nearly all Mormons of capacity are sent, sooner or later, to some foreign country, to preach the Gospel, of the Latter-Day Saints. The first speaker this afternoon was Elder J. Byrd, with bald forehead long, flowing hair, and long beard which swept his breast. He appeared in sable broadcloth and black kid gloves. He had just came back from a mission of three years and a half. He had tried to do his duty faithfully, and had led some into the kingdom though he found about nine-tenths of the people infidels, disbelievers in the bible.

It was not pleasant preaching abroad in the open air, where he was liable at any moment to have a buckshot thrown at his head; but God had kept all the promises He made to him at the outset. At first every one asked him about the great American war, which had now ended, or rather, ceased for a time. He told them all that it would last while he stayed abroad. On the very day before he left England they received news that "an assassin or somebody had killed President Lincoln; and on the day before that, intelligence of Lee's surrender.

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