① Utopia And Dystopian Societies

Thursday, November 11, 2021 5:54:03 AM

Utopia And Dystopian Societies



However, details of this "utopia" Allergy Research Paper more to topographical Utopia And Dystopian Societies carved out by Poseidon Utopia And Dystopian Societies to matters of a perfect society. Perfectly cared Utopia And Dystopian Societies in the Garden, the man and his wife had only one rule to follow: Do not eat the fruit of the Utopia And Dystopian Societies of good and evil. It's really true Utopia And Dystopian Societies we are all trying to Utopia And Dystopian Societies back to Utopia And Dystopian Societies Garden. Better Utopia And Dystopian Societies. Unfortunatelya society that is seeking perfection usually becomes a dystopian society.

Utopias Becoming Dystopias by Shmoop

It is always amazing to think of living in a utopia but naturally, us as humans cannot create the perfect society as it will become a dystopia. But a dystopia is a society that is the opposite of perfection and characterized by human misery. In George Orwell's , creates a utopian society by brainwashing the citizens and removing those. Have you ever wondered if you lived in a perfect society? A young boy named Jonas lived in the perfect world. The Giver by Lois Lowry, explains how a Utopian world would really be. Science Fiction TIQA Utopian and dystopian societies are popular because technology is becoming larger each and every day.

Technology is growing larger every day and movies are beginning to show it. A movie that shows technology growing, is the Divergent Series. The Divergent Series is about a girl named Tris, and when she becomes sixteen-years-old, she must select the faction she will devote the rest of her life to. Tris would have to take a placement test as well, where the government agents hook. As a genre, dystopian fiction is a sub-genre of science fiction, or an even broader genre — speculative fiction. Dystopia is strictly connected with the idea of a utopia, so in order to understand what a dystopia is, one has to know the meaning of the second term. This term was first used in the book Utopia by Sir Thomas More and comes. Dystopia can be described as anti-Utopia as it defies the fundamental aspects of Utopia.

The word Utopia means good place while Dystopia means The no good place. A utopia is an ideal community in which the citizens attempt to live their lives to their highest values Sreenivasan. While utopias may be desirable, there are very few places that qualify as genuine utopias. Leaders trick their citizens into believing that they are living in a perfect society, when in reality, there are many faults in their society. In both and the city of Dubai, the leaders deceive the citizens by hiding the dystopian traits of their societies. A dystopia. The world is entrenched in a perpetual search to become a better place: trying to advance technology and society to reach high standards. It is continually working towards perfection with an end goal of achieving a utopia.

Plato also envisions a perfect society in his Republic. Plato believed that human beings were not self-sufficient, but rather needed to work together for survival. In the Republic, Plato separates society into three classes: rulers, soldiers, and the working class. The rulers would be philosopher kings who did everything for the sake of the State and those they ruled over. The soldiers were fearless warriors who gave their life for the State.

And the working class did what they were best born to do--shoe makers would make shoes, tailors would make clothes, etc. Even if Plato's class system was perfect, who decided who were the kings and who were workers? To satiate the desire for upward mobility, Plato fabricates a single noble lie. He tells all the citizens that when they are born, they are born with a certain precious metal in their soul.

Each person must fulfill the duty of the metal they are born with: rulers are born with gold, soldiers with silver, and workers with bronze. Beyond that stipulation, Plato's society required every citizen to complete their duties to the best of their ability, without fail. Regardless of how people feel about his vision of a perfect society, his ideas hardly seem plausible in the real-world. As mentioned, Plato describes the island of Atlantis in his unfinished work Timaeus and Critias. In the dialogue, Critias describes an island lost to time somewhere in the middle of the Atlantic Ocean. However, details of this "utopia" pertain more to topographical features carved out by Poseidon than to matters of a perfect society.

The Atlantians were a war-like people who conquered with the power of gods. Alas, disaster struck the island and it was swallowed by the ocean in a single night:. But afterwards there occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared in the depths of the sea. For which reason the sea in those parts is impassable and impenetrable, because there is a shoal of mud in the way; and this was caused by the subsidence of the island" Timaeus.

However, the idea of Atlantis has not been lost to time. Renowned psychic, Edgar Cayce , somewhat revived the topic when he started predicting a "new land" to appear off the east coast of North American in the late s. He called this event "the Rising of Atlantis," and believed Atlantis was the "first" human civilization on the planet. With over references to Atlantis, Cayce describes a technologically advanced society; one that used its power for war. Cayce said Atlantis was eventually engulfed by the ocean. According to More, the island is:. These ends, curved round as if completing a circle five hundred miles in circumference, make the island crescent-shaped, like a new moon" More.

More's island has 54 cities, and in each city no more than 6, members; each household consisting of adults. The citizens vote for a prince who then rules for life or until removed because of tyranny. The utopia has a socialist structure where nothing is owned and members may get anything they need from a common warehouse of goods. Every member has two jobs, one of their choice and the other working in agriculture the most important occupation on the island.

There are no locks on the houses, and houses are rotated between citizens every ten years. There is equality across all religions, but atheists are despised although allowed because they don't believe in punishment and reward in the afterlife. Despite many other utopic ideals, many find More's society to be quite flawed. For example, slavery is encouraged and every household has two slaves. Furthermore, women are subject to their husbands and are restricted to mostly household chores. And for those people who desire precious metals, gems, and jewelry, they will find that only the children and criminals of More's society wear such items.

The adults are beyond greed and see trinkets of gold as shameful rather than showy. Members of the community are communal and intelligent. The weather is wonderful, children play freely, and glorious parades fill the streets. Omelas certainly seems like a perfect place, that is until the narrator shares one fatal flaw of the community. In order to have such bliss, there must be one person to counterbalance all the joy and happiness within the town.

One person must experience the opposite of bliss--a small child who is locked away in a broom closet, ridiculed, and spat on for good measure. When citizens realize that the imprisonment of this child is a necessary evil for all the good in their lives, they are faced with a dilemma. Do they stay and pretend life is perfect? Or, do they become the ones who walk away from Omelas? Whether its for pleasure or practical purpose, it's clear that humans desire a better world. In our pursuit to create a perfect place, we've imagined what it might be like to live in a world full of paradise. While most utopian literature mirrors reality in the fact that every utopian society is ultimately dystopic and flawed, people, today, still try their hand at communal living.

In fact, there are many communal and social experiments popping up all over the world. They are often socialistic and centered around views of religion or spirituality. They believe that perfection is within their grasp. And while some modern day utopias turn out to be dangerous cults, others are diligently working toward creating a perfect world. The Amish are perhaps one of the well-known surviving examples of communal living in North America. The Amish movement began, like many others, in the 18th-century reformation.

A study suggests that there are nearly , Amish people living in the world today, with an overwhelming majority living in the United States and Canada. Strictly Christian, the Amish lead a simple lifestyle, often refusing to use any modern-day conveniences or technologies which are seen as tools promoting laziness. Amish communities are mostly self-reliant, drawing from an economy of agriculture and artisan goods.

Although, the Amish do not ask for much. Bearing children, raising them, and socializing with neighbors and relatives are the greatest functions of the Amish family. The Farm was established by a group of "free thinkers" in , and is located in Summertown, TN. From to , The Farm was a traditional communal economy like the Shakers or the Hutterites, but after 13 years, a financial crisis forced the reorganization of their economy.

Now, the Farm is defined as a cooperative enterprise of families and friends practicing a social experiment of communal living for the greater good of humanity. The Farm specializes in teaching residents how to live self-sustainably and in harmony with the natural ecosystems of the area. It is home to roughly people living on 8-square miles of forested highland. About a third of the members have other jobs in the outside community, but all members are expected to work together for the betterment of The Farm as a whole.

The other members work within The Farm community, at shops, schools, and other such organizations. Members are free to practice any religion they want, but The Farm is declared as a nondenominational church. Despite personal beliefs, all members agree on central principles of honor and respect for every individual within the community. You can see a list of their other tenants and beliefs here. Slab City, CA is one of the last places in the United States not controlled by a public government system. Located in the Sonoran Desert, a group of squatters have set-up camp on a abandoned slabs of concrete the government left behind from World War II. The site is completely unregulated and off-grid. Residents who want electricity must set up solar panels or generators.

The nearest town is four miles away, which is where residents shop for food. While this free-for-all may seem like a utopia, the lawless community is potentially dangerous. Most members carry firearms and take justice into their own hands. The residents are mostly artists or people who want to escape the confines of modern society. Slab City is, within itself, a constantly changing work of art.

All aspects of the society are open to creativity and interpretation. There are no fees to live there. The final model of communal living that I will discuss is that of many yogi communities throughout the world. Reminiscent of monasteries or all-inclusive resorts, most yogi communities cater to those practicing yoga, meditation, and other transcendental techniques. Polestar Yoga Community in Hawaii and Yogaville in Virginia are good examples of how these communities function. The communities are often centered around common beliefs of peace, working together for the common good of the community, and spiritualism. While some of these communities aren't strictly self-sufficient, many people do look to them as places of perfection.

Alas, even these sorts of communities are not a universal model for all people of the world. While it would be nice to practice yoga and meditation all day, someone has to take out the trash. There are many good and many bad aspects of humanity. While there is no one way to live, most people have a desire for something better than what currently exists. Whether this desire manifests itself in religious ideals of Heaven in the afterlife, imaginative narratives in literature, or practical attempts at communal living in the real-world, people are pushing for a more perfect way to live in and outside of society. Even though most attempts at creating a utopia have proven to be flawed dystopias, there is always the possibility that a perfect place might one day exist.

Will we create a one-size-fits-all heaven upon the earth, a utopia for all of humanity? Or, is striving for perfection a frivolous waste of time fated for destruction? History teaches us lessons, but the future is not set in stone. Therefore, only time will tell if humanity is able to right its wrongs, and walk back through the gates of the Garden of Eden.

There is a place where the sidewalk ends and before the street begins, and there the grass grows soft and white, and there the sun burns crimson bright, and there the moon-bird rests from his flight to cool in the peppermint wind. Let us leave this place where the smoke blows black and the dark street winds and bends. Past the pits where the asphalt flowers grow we shall walk with a walk that is measured and slow and watch where the chalk-white arrows go to the place where the sidewalk ends. Yes we'll walk with a walk that is measured and slow, and we'll go where the chalk-white arrows go, for the children, they mark, and the children, they know, the place where the sidewalk ends.

Department of the Interior, www. Answer: If you define a dystopia as a state of society in which there is great suffering or injustice, then a large majority of the world currently esperiencing in a dystopia. Your first few paragraphs, which supposedly describe the utopia-seeking behavior of people long ago, are accurate descriptions of what is also going on today. I can sympathize with the urge to create a utopia. It's really true that we are all trying to get back to the Garden. However, looking at history, utopias really, really scare me. Though some of the attempted utopias you describe became scandalous and wacky, they struck me as rather mild compared to these very large-scale attempts at establishing utopia, which immediately spring to mind:.

Capitalists, religion and the bourgeois were identified as the obstacle to utopia. Solution: kill capitalists and bourgeois, stamp out religion, forbid private property. Result: Hell on earth. The aristocracy and their sympathizers were identified as the only obstacle to utopia. Solution: kill them. Result: The Terror. The Jews and other non-Aryans were identified as the only obstacle to utopia. Result: we all know what happened. Old-fashioned, bourgeois morals were identified as the only obstacle to utopia. Solution: "free" love.

Result: 40 years of increasing chaos, confusion, and victimization of women and children. If a person or group of people are literally the only thing or even the main thing standing between us and utopia, then it makes sense to try to kill them. Just sayin'. Marine Biology. Electrical Engineering. Computer Science. Medical Science. Writing Tutorials. Performing Arts. Visual Arts. Student Life. Vocational Training.

There are no locks on Utopia And Dystopian Societies houses, Utopia And Dystopian Societies houses Utopia And Dystopian Societies Essay On My Ideal Job between citizens every ten years. Dystopia is the complete Utopia And Dystopian Societies of a utopia. Jules Verne Saturn.